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We’re delighted you want to fundraise for us. Your amazing efforts will help us to make sure everyone gets an equal chance at life.
There are so many ways you can get involved. If you’re not sure what’s right for you, then email us from our Contact us page and we’ll be in touch to help you find the perfect fundraising activity.

We’re over the moon you want to fundraise for us. Your amazing efforts really will help us to make sure that no one faces calamity alone. There are so many ways you can get involved – why not take a look at our events for some inspiration? If you’re not sure what’s right for you, then drop us a line and we’ll be in touch to help you find the fundraising activity that’s perfect for you.

Zakat is one of the important pillars of Islam, which is sometimes referred to as Al-Sadaqa Al-Wajiba (obligatory alms). Zakat is a pillar of Islam, it is a compulsory act of worship for all Muslims that can afford to give, Zakat can also be referred to as Al-Sadaqa Al-Wajiba (obligatory alms).

You should be able to donate online in our local currency, your card provider or bank may apply additional fee in exchange or banking charges. There are a number of alternative options:
Visit our Contact us page and donate to any of our international partners. Call us to make a payment by phone or get details about a bank transfer or email us for advice. Donate directly to MWF via JustGiving and search for your local Minhaj Welfare Foundation Page.They accept a range of currencies, and money reaches us securely. If you are unable to use any of these methods, please send a cheque in our or your local currency to our office. You can get details of our office form our Contact us page. Please note, bank charges may be deducted from your donation when using this method, so the other options are most cost effective for us.

We have so many different events available – there really is something for everyone. Just take a look at all our events to get some inspiration or get in touch.

(Zakat is not applicable on non-Muslims). Mature (i.e., above the age of puberty) Mentally sound (Zakat is not compulsory on those who are insane). Free (i.e., not a slave or in prison). Complete ownership of the wealth (wealth can only be subject to Zakat if it is in complete ownership of the individual. For example, if someone buried some possessions somewhere and forgot where he had buried them, and then remembered years later, the Zakat will not have to be paid for the interim period when the possessions were missing.) One’s wealth should exceed that which is required to fulfil the basic necessities of life. One should be free of debt. For example, if someone has £1000 saving, but he also has a debt of £1000, he is not liable to pay the Zakat, so long as his savings do not exceed his debt. Zakat is payable on that wealth or property which grows either materially, such as trade goods or free-grazing livestock, or in value, such as gold or silver. Total value of wealth and property should be above threshold determined by Shariah. Person must have been above Zakat threshold for a whole lunar year. One does not pay Zakat as soon as one reaches threshold; rather a whole lunar year has to pass before one pays the Zakat on the condition that one still above the threshold one year on.

Cheques should be made payable to Minhaj Welfare Foundation and sent to us at the mailing address on our Contact us page. Please note, we do not recommend sending cash through the post.

We have all sorts of events for you to take part in. There are physical challenges like runs, hikes and swims. Or for you social types why not organise a coffee morning, a night in with friends, or golf with the guys? There’s even networking and corporate events like our famous luncheons and charity gala. Everything you need to know is on our events pages, or get in touch.

The person who possesses the required threshold which makes Zakat obligatory must give a specific amount of his wealth to those who are eligible to receive Zakat.

Whether the shares are bought on a profit/loss basis or for capital gain, in both cases the Zakat will be calculated using the current market value of the shares. The purchase value of the shares will not be taken into consideration, regardless whether at the time of calculating the Zakat the value of the shares increased or decreased in value from its purchase price.

Of course. If you're looking at holding your own active event such as a walk, a run or a cycling challenge, all you need to do is head to the specific events page for that category. You’ll be able to join Team MWF for your challenge, and we’ll even send you a fabulous pack from us crammed with fundraising tips and training information. If you're doing your own thing, be it climbing in a bath of beans, holding a quiz night or masterminding a charity auction, we've got lots of really helpful information in Your Event.

There are seven categories of people who are eligible to receive Zakat: The poor The Destitute Administrators of Zakat To soften the hearts of people Those who have been enslaved. Those in debt Those in the path of Allah Travelers (including refugees)

Yes, if you are a UK taxpayer, we can claim Gift Aid on your donations made online or offline, regardless of the amount. Please complete our Gift Aid Declaration Form to confirm your eligibility.

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Those assets, wealth, and property upon which it is compulsory to pay Zakat must pass a threshold in order for Zakat to become obligatory on a person. This threshold is known as ‘Nisab’.

JustGiving and MuslimGiving are the two most popular sites supporters use to raise money for us. They both have some fantastic features, like the opportunity for you to set up your own fundraising page where you can upload photos and share messages about your event. Supporters who use these sites often raise more money than people just doing their fundraising offline. See our tips and ideas to improve your fundraising.

You can set up a personalised online donation page with JustGiving or MuslimGiving . They offer a really easy way for people to sponsor you and add messages of support to spur you on when the training gets tough. And when you select your local Minhaj Welfare Foundation as your chosen charity, all income is transferred directly to us. So all you have to do is share your page on Facebook and Twitter to get the word out to all your friends and family.

Zakat becomes obligatory if someone is in possession of 87.48 grams of gold. `Ali b. Abi Talib narrates that the Holy Prophet [SAW] said, It is not compulsory upon you, i.e., on gold, until you are in possession of 20 dinars. When you have 20 dinars and a whole year passes, then half a dinar becomes obligatory on it, and whatever exceeds it, then it is in accordance to the excess (i.e., 1/40) [Abu Dawud, #1573]. It is narrated that `Abd Allah b. `Umar and `A’isha both narrate that the Holy Prophet (saw) used to take Zakat of half a dinar from 20 dinars, and one dinar from every 40 dinars (i.e., 1/40) [Ibn Majah, #1791]. It should be noted that in those days, dinars were gold coins and 20 dinars weighed 87.48 grams.

Thank you! If you choose to use Facebook as a fundraising platform, or in order to complement or top up donations for your event, please note we may not be aware of this fundraising activity. If you raise money on Facebook and want us to acknowledge this, please get in touch; you can email or send us a private message through Facebook.

Thank you! We don’t see individual fundraising activity on Facebook, if you choose this route to boost your fundraising please get in touch to let us know, you can email us or send us a private message through Facebook.

Zakat becomes obligatory if someone is minimally in possession of 612.36 grams of silver. One-fortieth (1/40) of the total amount should be paid as Zakat. Abu Sa`id al-Khudri states that Holy Prophet [SAW] said, There is no Zakat upon any silver that is less than five awqiya (612.36 grams) [Bukhari, #1390]. It must be noted that the Zakat due is equivalent to 2.5% either by weight or value.

We’d like to keep you up to date with our work, so may contact you from time to time by phone, email, text or post to let you know how we can support you and how you can get involved with our team. Your details will be kept securely and only shared with the suppliers or partners who work on our behalf or with us to deliver and improve our services. We never sell or swap your details with any third parties. If you would prefer us not to use your details in this way, call our Supporter Care Hub or email us. Visit our Contact us page for futher details

We’ve got nearly a thousand professionally-designed posters, flyers, invitations and ticket templates – one for every kind of fundraising event! Simply get in touch , share your favourite design and your details, then we'll send it as a PDF to your inbox. The best thing is, we do all this completely free.

If these valuable stones and jewels [i.e., other than gold and silver] are for the purpose of trading, then they are liable for Zakat. If however, they are used for one’s personal use, Zakat does not need to be paid on it, irrespective of its value.

When you donate online you will receive an email confirmation of your gift almost immediately. If you send us a gift through the post or by paying directly into our bank we will also send confirmation by post, unless you advise us that you don’t need one.

Your money will help us to provide a variety of services that help make sure no one has to through a calamity alone. We rely on fundraisers for 99% of our support so you really are very important. If you’d like more detail on how we raise and spend our money, get in touch.

Yes, in order to fulfil one’s obligation, one must intend (i.e., specify) that they are paying Zakat. As an act of worship pertaining to financial dealings, an intention is required in order for it to be performed correctly. The intention (niyya) for fulfilling one’s obligation is to intend that one is paying Zakat, whether that be at time of distributing one’s wealth to those who are eligible (i.e., at the time of payment), or when setting Zakat money aside.

Absolutely. We’re delighted to receive donations left to us as legacies, and any gift no matter how large or small makes a difference. Find out more.

Yes, someone who is legally responsible to pay Zakat can pay through monthly instalments throughout the year, with the intention of paying Zakat. When lunar year comes to an end, Zakat should be calculated, and whatever remains outstanding should be paid off. In similar fashion, outstanding amount can also be paid through instalment.

Nearly 95% of our income is from voluntary donations, and this goes to provide our full range of aid work. We plan these projects very carefully to meet the needs of people affected by calamity nationally or worldwide. We review our project plans regularly to make sure we are delivering the best value for money and maximum impact. For this reason we prefer to use donations to fund whichever of our projects are most in need, but if you would like us to use your gift towards a specific aspect of our work we will comply wherever possible. Please Contact us to discuss your wishes. You can donate directly to some of our current projects here.

Yes, it can be done, however, it is best to pay the Zakat on time. If the Zakat of the previous year is outstanding, then it can be paid together with the Zakat of the current year.

We rely on donations for 95% of our income, and your money will help us to provide a variety of relief that help make sure everyone has a fair chance at life. Find out more about what we do, or see a detailed breakdown of how we’ve spent our income in our annual reports.

Zakat can be paid before its due-date and this is a correct method of paying it. `Ali b. Abi Talib narrates that `Abbas asked the Holy Prophet [SAW], ‘Can the Zakat be paid before its time?’ The Holy Prophet [SAW] permitted him to do this [Abu Dawud #1624].

Direct donations involve less administration and are therefore more valuable to us. However, if you wish to donate in this way, CAF cheques or vouchers should be made payable to Minhaj Welfare Foundation and sent to our postal address on our Contact us page. We can also accept donations from any other charity giving account (eg Charities Trust, Stewardship). We are unable to accept CAF cards through our website. However, you can donate using your CAF card by calling CAF direc.

The obligation of paying the Zakat of that year will be dropped. That is, one will be forgiven for the amount which is lost or misappropriated.

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Whether the shares are bought on a profit/loss basis or for capital gain, in both cases the Zakat will be calculated using the current market value of the shares. The purchase value of the shares will not be taken into consideration, regardless whether at the time of calculating the Zakat the value of the shares increased or decreased in value from its purchase price.

Long-term donations enable us to plan for the future and ensure money is available where it is needed most, so we can be there for as many people in need as possible. Regular gifts mean a consistent, predictable income so we can plan and budget better, making us more efficient. It’s also more cost effective. More of your money goes to our work as they generate less administration and carry cheaper bank charges. There are benefits for you too. A regular gift is a hassle-free way to donate, while knowing that you are saving lives. Make a donation

It is obligatory to pay the Zakat upon four types of assets: Gold, silver, and cash. Livestock, such as camels, cows, and goats, etc. All kinds of trade goods and merchandise (including property bought with the intention of re-sale). Those products that are produced from the land such as fruit, vegetables, and minerals, etc.

To change you Direct Debit amount or other details, all you need to do is get in touch to infom us through any suitable means from our Contact us page.

It is not a condition of Zakat and sadaqa that it is paid only in the month of Ramadan; however, it is the most recommended time to pay it. It is obligatory (wajib) to pay the Zakat as soon as the lunar year has passed, and its payment should not be deferred till the month of Ramadan. However, if Ramadan is drawing near, such as the Zakat is due in Sha`ban, then there is no harm in waiting till Ramadan to pay it. If however the year comes to an end in Muharram, one should not wait till Ramadan to pay it; rather it should be paid at the first instance. If someone wants to pay the Zakat in Ramadan, then the way of doing this would be to pay the Zakat in advance before the year is complete (i.e., the Ramadan prior to Muharram). It is not permitted to delay the payment of one’s Zakat after its due date.

Yes, setting up a gift online is also completely safe. Any personal information you enter onto our online Direct Debit pages (including, name, address and bank account details) is encrypted before being sent to us, and recorded on secure servers operated by our regular giving partner. Our regular giving partner stores your information in a secure environment using industry standard practices. You are then covered by the Direct Debit guarantee. We will write to you to confirm the details of your gift, and only start taking payments from the days of the month you have mentioned. You can amend or cancel at any time. You can also donwload the direct debit instruction form here, you can send us the completed form and we will process it asap.

Being in complete ownership of one’s possessions is a precondition of Zakat. Before a woman decides whether the payment of Zakat is obligatory on her dowry, she should first ensure whether she is in full ownership of it. If the dowry is not in her full ownership, then she is not obligated to pay Zakat on it.

Yes, our website is very secure. If your bank card is enrolled in the 3D Secure scheme (also known as Verified by Visa or MasterCard SecureCode) you will be asked to enter the password you’ve set up with your bank. If it is the first time you’ve used the scheme you will be asked to create a password. These details are stored by your bank and never by MWF.

Between the husband and wife, whoever is in real ownership of the jewellery will be liable to pay the Zakat. If the husband has given the jewellery to his wife simply for safekeeping, in that he can sell or dispose of them the way he wants, then in that case the Zakat will not be due upon the wife, as it will be the husband’s responsibility. However, if the wife owns the jewellery and the discretion is hers to either wear or sell them, then she will be responsible to pay the Zakat.

When you submit one of our online forms, you agree to us recording your details on our database, so we can provide you with the best possible support every time you Contact us. We will also contact you from time to time by phone, email, text or post to keep you up to date with how we can support you and how you can get involved with our team. Your details will be kept securely and only shared with the suppliers or partners who work on our behalf or with us to deliver and improve our services. We never sell or swap your details with any third parties. If you would prefer us not to use your details in this way, you can email, telephone, or write to us by getting the appropriate details from our Contact us page

No, a husband and wife cannot give their Zakat to each other.

A person who is in debt should put aside the money he or she owes (to pay back the debtor). Whatever money or asset is leftover, if it reaches the nisab, the Zakat becomes obligatory; but if it does not reach the nisab, then the Zakat does not need to be paid.

Yes, if one in debt is poor and is not obligated to pay Zakat, then no doubt Zakat money can be used to clear his debt. However, if person in debt is wealthy and qualifies to pay Zakat, then it is not permitted for him to take Zakat money to pay off his debt. In the former case, where the person is eligible to receive Zakat, debtor do not need to mention that he is using Zakat money to cancel his debt; he simply needs to let him know that he is no longer liable to pay back the loan, so that his dignity and honour is not hurt.

After fulfilling one’s basic needs, if there is cash and other assets leftover, the Zakat will still be obligated on the person, even if the person does not own gold or silver. The reason for this is that gold and silver were used as currency in the time of the Holy Prophet [SAW]. Today, paper currency has replaced gold and silver, so paying Zakat upon all currency alongside silver and gold is obligatory. The method of calculating Zakat is that any surplus cash that remains after fulfilling one’s basic needs that reaches the level of nisab (i.e., 612.36 grams of silver), has been held for a year, and there is no debt to pay off, then Zakat must be paid by giving 2.5% of that wealth

According to Imam Abu Hanifa, one that is more beneficial to poor should be used as the nisab [Kasani 2:21]. Imam Marghinani, in al-Hidaya [1:105], states regarding this statement of Imam Abu Hanifa: As a measure of caution one from either of gold or silver should be used that will better provide for the needs of the poor and destitute. It is also the dominant opinion that silver can be added to gold, or vice versa, in order to reach the nisab amount. Trade goods and merchandise can also be added for this purpose. This is the view of the majority and it is supported by the following hadith related by Bukayr b. `Abd Allah Ashaj: It was the practice of the Companions of the Holy Prophet [SAW] that gold was merged with silver, and silver with gold, in order to pay the Zakat [Kasani 2:19].

Zakat is obligatory (fard) on any currency that reaches the amount determined as the nisab. The jurists have given the following conditions for the obligation of Zakat on paper currency: Currency should have reached amount of nisab. A whole lunar year must have passed. There is no debt to pay off. The cash that one has in his possession is excess of his basic needs such as his day-to-day expenditures, e.g., clothing, food and accommodation.

Zakat is not due on houses, flats, or lands which are used as one’s personal accommodation. However, if one rents a house, flat, or shop for the purpose of making profit, then the Zakat is due on the annual net earnings. If the annual profit from all the means of income reaches the nisab amount, then Zakat must be paid on it. Zakat must also be paid on the value of one’s house, flat, or land which was bought originally with the purpose of re-sale (i.e., for business or trade purposes). The Zakat should be paid on the current market value, and not the purchase price. This is a point to be considered by those investing in land or property. The tenant must pay the Zakat on the deposits which he or she pays as guarantee for renting a property. Likewise, the Zakat of security deposits that are paid by traders and agencies to firms or organisations that is returnable must be paid by the depositor.

Zakat is compulsory on trade goods and merchandises (i.e., items which are bought with the intention of re-sale), but not on tools or equipment used in trade or business. Equipment and tools which are used for one’s business and trade are a means of one’s income, and the means of income have been declared as exempt from Zakat by the Shariah. However, the profit gained by their use, if it reaches the nisab and a year has passed, it becomes compulsory to pay the Zakat on this.

Whether the shares are bought on a profit/loss basis or for capital gain, in both cases the Zakat will be calculated using the current market value of the shares. The purchase value of the shares will not be taken into consideration, regardless whether at the time of calculating the Zakat the value of the shares increased or decreased in value from its purchase price.

In a business partnership, each partner will pay the Zakat in accordance with his share of the business. For example, if two people are equal partners in a business, then at the end of the year they will pay the Zakat on half of the value of the business. It is narrated by Anas that Abu Bakr al-Siddiq writes with regards to this ruling, Any assets that are shared, they should be worked out proportionally [Bukhari #1383].

You must pay zakat with the intention of paying it. It is important that you make an intention to give a donation as a zakat payment.

Zakat is to be paid on the total savings regardless of what was paid on it in the past. Therefore, you would pay 2.5% of 10,000, 250.

The length of time that an individual must possess the wealth that they will pay zakat on.

Yes, they can pay Zakat, but they would need to factor in any expenditures or liabilities when calculating how much they would need to pay.

It sounds as if the mentioned fund would count as a Waqf. The general rule is that a Waqt is not liable for Zakat. As long as, there is no personal ownership, or nobody is personally benefitting from this fund, and also depending on the nature of the fund, Zakat may/may not be liable. However, you would need to check this with a scholar.

The Fuqara & the Masakin. Fuqara are those that do not own wealth to the amount of Nisab. Masakin are those who do not have food for the day (15-20% of the world).

We have delivery offices in the countries in which we work, and they carry out assessment – using selection criteria – because we want to ensure that we are reaching the most vulnerable people.

It can only be given to people from one of these seven categories. Most scholars agree that you can give zakat to a family member if they’re from one of the categories. E.g. they are poor and unable to provide for themselves, and is not already dependent on you. But if he/she is one of your dependents, you are obliged to spend on them anyway and cannot give them anything from your Zakat.

If the orphan is eligible to receive zakat (E.g they or their family own less than the nisba or do not have food for the day) then they will be eligible to receive it. Orphans would come under category 1 and 2 recipients of Zakat.

We spend Zakat funds on projects where we can guarantee that the recipients are poor and needy and directly receive the assistance. So, for example, we can provide food packs to destitute people so they can feed themselves and their families. But we would not use the funds on a well that would benefit the whole community. This is because we could not guarantee that only poor and needy people will get water from that well. However, we will use other funds such as Sadaqah to pay for projects that benefit whole communities.